EventsThe 2nd International Online Conference of the Journal Philosophies
Published
This submission belongs to the session GS. General Session of the event The 2nd International Online Conference of the Journal Philosophies
Published date
21 Oct, 2026
Academic Editor
author-avatarMarcin J. Schroeder
Contribution&Funding
Conceptualization,
[Carlos Alves]
Methodology,
[Carlos Alves]
Formal analysis,
[Carlos Alves]
Investigation,
[Carlos Alves]
Writing - original draft,
[Carlos Alves]
Writing - review,
[editing] ; [Carlos Alves]
Funding: The Landscape, Heritage and Territory Laboratory (Lab2PT) is funded by the FCT, Foundation for Science and Technology, I.P., under the following funding: National funds through the FCT – Foundation for Science and Technology I.P., within the scope of proj
Citation
Carlos Alves, Diderot and Smith enter a generative artificial intelligence lounge, in Proceedings of The 2nd International Online Conference of the Journal Philosophies, 26 October–30 October 2026, MDPI: Basel, Switzerland
Share
Email
Facebook
Twitter
LinkedIn

Diderot and Smith enter a generative artificial intelligence lounge

image
1. Lab2PT & School of Sciences (Earth Sciences Department), University of Minho, Braga, 4710-057, Portugal
Abstract

Among the many benefits that generative artificial intelligence could bring are the possibilities, available on everyone's phone, of achieving omniscience (which some authors wrongly postulated previously for the internet) and (intellectual) omnipotence, in the sense of allowing any kind of intellectual analysis and synthesis of existing information (obviously, it cannot do analyses that require unavailable equipment; also, it cannot overcome random processes, as a recent study on sports betting has illustrated). It is also becoming omnipresent, being used for all kinds of tasks, all over the world. This combination has raised concerns regarding the impacts on expertise ("The Tragedy of the Cognitive Commons"). It will be pertinent to highlight for the interested reader that there are other "ternary" discussions around artificial intelligence, with titles alluding to three pillars, sometimes with perspectives similar to those considered here, indicating, as key pillars, universality, problem-solving (in K. R. Popper's sense) and explanatory knowledge, or in terms of Predictive, Generative, and Agentic intelligence.  The names Diderot (Denis) and Smith (Adam) are being used here as (hopefully ludic) archetypes of these potentialities, representing information collection ("Encyclopédie", comprising "... des sciences, des arts et des métiers") and performance of a diversity of tasks ("wealth" resulting from "nation of shopkeepers"; the issue of artificial intelligence becoming an "invisible hand" ruling the world, while certainly relevant, will not be considered here, although recent maraudings activities by AI agents certainly highlight it). These theoretical issues are discussed in this work with actual experience, based on empirical results from diverse generative artificial intelligence applications, prompted about questions and tasks in the domain of Earth Sciences, namely in Mineralogy, Petrology (gathering of information in relation to minerals and rocks; analysis and synthesis, including hypothesis of identification, virtual models showing properties and ways of graphical representation ) and Geological Resources (data collection and resource evaluation).  In addition are included some more speculative discussions on CO2 removal to fight climate change.  This discussion could be pertinent for assessing the potentialities and limitations of generative artificial intelligence as a tool but also for comparison with human minds (possibly suggesting inroads in the study of the latter). 

Keywords
Omnipotence; Omniscience; Data gathering; Analysis; Synthesis; Earth Sciences
Mineralogy
Petrology
Geological Resources
Climate change
Semantic field theory in the context of large language models
Philosophical Unity of Science through Methodological Diversity: Reconstructing Critical Rationalism in an Islamic Epistemological Framework